The time has come for the Negro to forget and cast behind him his hero worship and adoration of other races, and to start out immediately, to create and emulate heroes of his own. We must canonize our own saints, create our own martyrs, and elevate to positions of fame and honor black men and women who have made their distinct contributions to our racial history. Sojourner Truth is worthy of the place of sainthood alongside of Joan of Arc; Crispus Attucks and George William Gordon are entitled to the halo of martyrdom with no less glory than that of the martyrs of any other race.
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Another day, another attempt of what I believe to be the over-sexualisation of black men for the white gaze. To help me approach this without bias, I spoke to Jesse Bernard , a writer and campaigner who delivers workshops focusing on black British identity and black masculinity. I asked him about why black men seemed so unphased by their own dehumanisation by white women. We can internalise a lot of the anti-blackness that we engage and more often than not, black men project that onto those closest to us, which, by proximity, happen to be black women. So one of the other reasons we allow it to happen is because we are also complicit in the act of misogynoir and our fetishisation usually comes at the expense of black women, rather than ourselves. Supportive comments from other white women encourage the use of language loaded with fetishisation.
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Jesus said that the poor would always be with us. Despite the best efforts of philanthropists and redistributionists over the last two millennia, he has been right so far. Every nation in the world has poor and rich, separated by birth and luck and choice. The inequality between rich and poor, and its causes and remedies, are discussed ad nauseam in public policy debates, campaign platforms, and social media screeds. And finally, there is a type of inequality that everyone thinks about occasionally and that young single people obsess over almost constantly: inequality of sexual attractiveness. The economist Robin Hanson has written some fascinating articles that use the cold and inhuman logic economists are famous for to compare inequality of income to inequality of access to sex.
I grew up in a small town in the 90's, where I was the only non-white girl in my class at school and my skin colour was a curiosity rather than a threat. There was no racial tension, but then again, no sense of black community. There were quite literally no black people at all. When people asked me about my ethnicity, I would often just mumble something about tanning easily and change the subject, and I brushed off racist slurs like any other insult. And nowhere is it more of an issue than in the world of dating and relationships. Tinder offers a soul-destroying glimpse into the worst and most racist of humanity. Some people fetishise non-white bodies. Like, never ever. I know I have big lips.